Tampilkan postingan dengan label Jerry Bowyer. Tampilkan semua postingan
Tampilkan postingan dengan label Jerry Bowyer. Tampilkan semua postingan

Kamis, 26 Desember 2013

Jerry Bowyer Gets Some Feedback

Remember this blog post from a few days ago?

That's the one where local Pittsburgh conservative pundit Jerry Bowyer stumbles (embarrassingly) as he takes on Christopher Hitchens (who's dead and can't defend himself) regarding Christ's virgin birth.

Well, some readers at Forbes.com have given Jerry some feedback.  Not all of it good.

As of the writing of this blog post, there was a smattering of comments supporting Jerry, like this one:
I see the Secular Nazis are coming out of the woodworks to attack Jerry Bowyer. I think Hitchens was an interesting guy who had legitimate complaints against Mother Theresa and others but he was also one of the most arrogant Marxists around. He was far from the “genius” he and other Left-wing Nazis claimed him to be. I wonder which is harder to conceive: The virgin birth or that inanimate matter spontaneously formed living beings, something which scientists have never been able to replicate or prove and never will replicate or prove.
But for the most part the comments ran this one:
What did I just read here??? I mean, and guy who believes in the Unicorn proclaimed himself to be smarter than Hichens??? Ok mate, keep on dreaming..
Or this one:
Vapid!

Seriously Jerry? Don’t try to write anything like this in the future. It makes you look silly.
Given the current state of right wing victimology, I would assume some on the right would see this comment as an attempt to limit Jerry's 1st Amendment rights.

Since he's no longer with us, I'll let Christopher Hitchens (by way of this comment on Jerry's Forbes piece) defend him his position on Mary:
I’ll grant you that it would possible to track the pregnancy of the woman Mary who’s mentioned about three times in the Bible and to show there was no male intervention in her life at all but yet she delivered herself of a healthy baby boy. I can say—I don’t say that’s impossible. Parthenogenesis is not completely unthinkable. It does not prove that his paternity is divine and it wouldn’t prove that any of his moral teachings were thereby correct. Nor, if I was to see him executed one day and see him walking the streets the next, would that show that his father was God or his mother was a virgin or that his teachings were true, especially given the commonplace nature of resurrection at that time and place. After all, Lazarus was raised, never said a word about it. The daughter of Jairus was raised, didn’t say a thing about what she’d been through. And the Gospels tell us that at the time of the crucifixion all the graves in Jerusalem opened and their occupants wandered around the streets to greet people. So it seems resurrection was something of a banality at the time. Not all of those people clearly were divinely conceived. So I’ll give you all the miracles and you’ll still be left exactly where you are now, holding an empty sack.
(In case you missed it, Jerry's just been hitchslapped)

You can read the full debate transcript here.

Minggu, 22 Desember 2013

Local Conservative Pundit Jerry Bowyer Makes A Boo-Boo...

...and misreads Christopher Hitchens all at once.

A complete surprise, huh?

Here's Jerry:
It’s a clever line. When Christopher Hitchens used to slam Christianity he did it with style. “If we lost all our hard-won knowledge and all our archives, and all our ethics and all our morals…and had to reconstruct everything essential from scratch, it is difficult to imagine at that point we would need to remind or reassure ourselves that Jesus was born of a virgin.”

The line employs a sharp edged bathos: End of civilization drama counterpoised with a sneer at that most-despised bit of pre-modern Christian dogma – the virgin birth. Religious people gasped, and aggressive atheists snickered, but I just sat there wishing that Christopher Hitchens knew more history.
And I sit here wishing Jerry had done his homework and not set up a straw man argument.

Here's what Hitchens actually wrote (Jerry, it's on page 96 of Hitchens' book, God Is Not Great.  If you don't have a copy, I can lend you mine):
Thus, though I dislike to differ with such a great man, Voltaire was simply ludicrous when he said that if god did not exist it would be necessary to invent him. The human invention of god is the problem to begin with. Our evolution has been examined "backward," with life temporarily outpacing extinction, and knowledge now at last capable of reviewing and explaining ignorance. Religion, it is true, still possesses the huge if cumbersome and unwieldy advantage of having come "first." But as Sam Harris states rather pointedly in The End of Faith, if we lost all our hard-won knowledge and all our archives, and all our ethics and morals, in some Marquez-like fit of collective amnesia, and had to reconstruct everything essential from scratch, it is difficult to imagine at what point we would need to remind or reassure ourselves that Jesus was born of a virgin.
A careful writer would have pointed out that the thought experiment is actually from Sam Harris, not Christopher Hitchens (though I am sure the latter agreed with it wholeheartedly).  Here's Harris from page 23 of The End of Faith:
What if all our knowledge about the world were suddenly to disappear? Imagine that six billion of us wake up tomorrow morning in a state of utter ignorance and confusion. Our books and computers are still here, but we can’t make heads or tails of their contents. We have even forgotten how to drive our cars and brush our teeth. What knowledge would we want to reclaim first? Well, there’s that business about growing food and building shelter that we would want to get reacquainted with. We would want to relearn how to use and repair many of our machines. Learning to understand spoken and written language would also be a top priority, given that these skills are necessary for acquiring most others. When in this process of reclaiming our humanity will it be important to know that Jesus was born of a virgin? Or that he was resurrected? And how would we relearn these truths, if they are indeed true? By reading the Bible? Our tour of the shelves will deliver similar pearls from antiquity— like the “fact” that Isis, the goddess of fertility, sports an impressive pair of cow horns. Reading further, we will learn that Thor carries a hammer and that Marduk’s sacred animals are horses, dogs, and a dragon with a forked tongue. Whom shall we give top billing in our resurrected world? Yahweh or Shiva? And when will we want to relearn that premarital sex is a sin? Or that adulteresses should be stoned to death? Or that the soul enters the zygote at the moment of conception? And what will we think of those curious people who begin proclaiming that one of our books is distinct from all others in that it was actually written by the Creator of the universe?
See? It's all there, Jerry.  Which leads us to the next point.  A careful writer would not have omitted the Marquez reference.  Though in doing so it makes it possible for the rest of Jerry's piece to be about the necessity of hope at "the end of civilization" and not some solid epistemology after a "collective amnesia":
When our civilization did indeed collapse – when the Goths tore the gates of Rome from its hinges and mobs of tattooed warriors raped and pillaged their way across what had formerly been the civilized world...
And so on.  How convenient.

Indeed the rest of Harris paragraph is about knowledge - what knowledge we'd need and how to separate Yahweh from Shiva.  How would we "know" which one is "correct"?  No way for us to tell.  And for the purpose of humanity's survival in that hypothetical, unnecessary.

Which brings me back to Hitchen's use of Harris' hypothetical.  It's in the chapter of God is not Great devoted to the "argument by design" explanation of the existence of God.  Hitchens is making the point that when taking an honest look at science:
...all this will be further clarified if we are modest and patient enough to understand the building blocks of nature and the lowly stamp of our origins. No divine plan, let alone angelic intervention, is required. Everything works without that assumption.[Italics in original.]
And yet Jerry misuses it to muse on about the "truth" of Mary's virgin birth.  Had he done his homework and wanted to challenge Hitchens on the "truth" of Mary's virgin birth Jerry Bowyer could have done after this paragraph in God is Not Great (page 23, for those of you keeping score):
Now the birth of Jesus Christ was in this wise. When his mother, Mary, was espoused to Joseph, before they came together she was found with child of the Holy Ghost." Yes, and the Greek demigod Perseus was born when the god Jupiter visited the virgin Danaƫ as a shower of gold and got her with child. The god Buddha was born through an opening in his mother's flank. Catlicus the serpent-skirted caught a little ball of feathers from the sky and hid it in her bosom, and the Aztec god Huitzilopochtli was thus conceived. The virgin Nana took a pomegranate from the tree watered by the blood of the slain Agdestris, and laid it in her bosom, and gave birth to the god Attis. The virgin daughter of a Mongol king awoke one night and found herself bathed in a great light, which caused her to give birth to Genghis Khan. Krishna was born of the virgin Devaka. Horus was born of the virgin Isis. Mercury was born of the virgin Maia. Romulus was born of the virgin Rhea Sylvia. For some reason, many religions force themselves to think of the birth canal as a one-way street, and even the Koran treats the Virgin Mary with reverence. However, this made no difference during the Crusades, when a papal army set out to recapture Bethlehem and Jerusalem from the Muslims, incidentally destroying many Jewish communities and sacking heretical Christian Byzantium along the way, and inflicted a massacre in the narrow streets of Jerusalem, where, according to the hysterical and gleeful chroniclers, the spilled blood reached up to the bridles of the horses.
Compare that to Jerry's argument about the status of women in Western Civlization:
If Jesus was God and Mary bore Jesus, then Mary must be the ‘theotokos’, the God-bearer. Thus began something that changed the view of women in the Western world, elevating them to previously unheard heights. First Mary, and then by extension all virtuous women. A thousand years after Mary bore Jesus into Palestine, she bore Chivalry into Europe.
That would be the same Chivalrous Europe that destroyed many Jewish communities and sacked Christian Byzantium during the Crusades.

Minggu, 08 September 2013

An Election In Australia and Jerry Bowyer Makes A Silly

In contrasting the incumbent Kevin Rudd and the winner, Tony Abbot, Jerry Bowyer makes a number of points in this piece at Forbes.com.  Among them this one:
Social policy: Abbott, a practicing Roman Catholic (and former seminarian), opposed calls for same sex marriage, while Rudd argued for it, with awkward attempts to link the Bible’s opposition to homosexuality with its alleged support for slavery.
Alleged, Jerry?  We need to take a look at that.

But first let's take a step back.  What Jerry's referring to is this Q and A with Rudd a week or so ago:


From the Australian Broadcasting Corporation:
The pastor in the Brisbane audience asked the Prime Minister how he could support gay marriage "if you call yourself a Christian".

The Prime Minister responded by suggesting that line of thinking would also make slavery an acceptable proposition.

The pastor asked Mr Rudd: "Jesus said a man shall leave his father and mother and be married ... Kevin, if you call yourself a Christian, why don't you believe the words of Jesus in the Bible?"

"Well, mate if I was going to have that view, the Bible also says that slavery is a natural condition," Mr Rudd responded.

Mr Rudd's response received loud appaluse (sic) from the audience.

"Saint Paul said in the New Testament, 'slaves be obedient to your masters'," the Prime Minister continued.
I guess that's the part where Jerry Bowyer and Australia's ex-Prime Minister differ, hence the former's use of the adverb "allegedly."   But does Saint Paul actually say that?

Why, yes.  Yes, he does.  Ephesians 6:5-9:
5 Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6 Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. 7 Serve wholeheartedly, as if you were serving the Lord, not people, 8 because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

9 And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.
He says almost exactly the same thing is said in Colossians 3:22-4:
22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.
But he's also not alone in The Good Book in allowing slavery.  It's also OK'ed in the Old Testament. As in Leviticus 25:44-46:
44 “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
So, slaves obey your masters as you would obey The Lord, masters don't threaten your slaves as The Lord won't like it.  Israelites can own slaves, just as long as the other Israelites they own (temporarily) are not treated "ruthlessly."

I'm thinking we're way past "allegedly" on this one, aren't we Jerry?

I mean, correct me if I am wrong, please.  How do these texts say anything otherwise?  Show me the "allegedly."

Selasa, 09 Juli 2013

Props To Jerry Bowyer!

His rhetoric's landed him on MediaMatters again!

Take a look:
Forbes contributor Jerry Bowyer relied on shoddy logic and baseless assertions to attempt to debunk the well-supported claim that marriage equality has a variety of economic benefits.

In his July 4 blog post - touted by the National Organization for Marriage (NOM) - Bowyer claimed that the Supreme Court's recent marriage equality decisions would hurt businesses by adding to "paperwork" for same-sex couples.
It's a silly argument Jerry's making but I'll let this commenter sum things up:
Yeah, because excess paperwork is always an awesome reason to deny people their civil rights.
Awesome.

Rabu, 05 Juni 2013

Happy Birthday John Maynard Keynes

Today is June 5.

On June 5th in 1883, economist John Maynard Keynes was born.

Why is this important?  He's the "Keynes" of "Keynsian economics" and agree with him or not, he's among the most influential economists of the 20th century.

When faced with the problem of stubborn persistent unemployment in Great Britain, Keynes had an idea:
The solution to this conundrum was seemingly simple: Replace the missing private investment with public investment, financed by deliberate deficits. The government would borrow money to spend on such things as public works; and that deficit spending, in turn, would create jobs and increase purchasing power. Striving to balance the government's budget during a slump would make things worse, not better. In order to make his argument, Keynes deployed a range of new tools—standardized national income accounting (which led to the basic concept of gross national product), the concept of aggregate demand, and the multiplier (people receiving government money for public-works jobs will spend money, which will create new jobs). Keynes's analysis laid the basis for the field of macroeconomics, which treats the economy as a whole and focuses on government's use of fiscal policy—spending, deficits, and tax. These tools could be used to manage aggregate demand and thus ensure full employment. As a corollary, the government would cut back its spending during times of recovery and expansion. This last precept, however, was all too often forgotten or overlooked.
And so on.

Of course, he's not without controversy recently:
Historian and author Niall Ferguson has apologised "unreservedly" for "stupid and tactless" remarks in which he implied that John Maynard Keynes did not care about future generations – because he was childless and gay.
Whah? You can read more of what he said here.  Suffice it to say that Ferguson's apology was swift and complete:
“I should not have suggested,” Ferguson writes, “that Keynes was indifferent to the long run because he had no children, nor that he had no children because he was gay. This was doubly stupid.”

Ferguson noted that people who have no children can and do care about future generations. He also said he forgot that Keynes’s wife had suffered a miscarriage.

“My disagreements with Keynes’s economic philosophy have never had anything to do with his sexual orientation.” Ferguson also says. “It is simply false to suggest, as I did, that his approach to economic policy was inspired by any aspect of his personal life. As those who know me and my work are well aware, I detest all prejudice, sexual or otherwise.”
Unfortunately, that hasn't stopped local conservative Jerry Bowyer from sticking to something that Fergsuson has called doubly stupid:
The signals have been sent: the Keynes/homosexuality/theoretical distortion theory is not only wrong, it is blasphemy, punishable by instant anathematization and career immolation, at least as far as academic and corporate life are concerned. Even some conservative commentators have denounced Ferguson and, to the degree that he has found ‘defenders’ on the right such as Mark Steyn, their contributions have been more along the lines of pointing out the thought-police-like response to Ferguson than actually defending the theory itself.

But fear not, Grand and not-so-grand Inquisitors, your wood pile will not go to waste. I intend to defend the notion that Keynes’ sexual outlook is likely to have distorted his views of economics.
Yea, good luck with that Jerry.